Download PDF by Edmund Husserl, M. Fleischer: Analysen zur passiven Synthesis: Aus Vorlesungs- und

By Edmund Husserl, M. Fleischer

Five Die äußere Wahrnehmung ist eine beständige Prätention, etwas zu leisten, was once sie ihrem eigenen Wesen nach zu leisten außerstande ist. additionally gewissermaßen ein Widerspruch gehört zu ihrem Wesen. used to be damit gemeint ist, wird Ihnen alsbald klar­ werden, wenn Sie schauend zusehen, wie sich der objektive Sinn 10 als Einheit dn> den unendlichen Mannigfaltigkeiten möglicher Erscheinungen darstellt und wie die kontinuierliche Synthese näher aussieht, welche als Deckungseinheit denselben Sinn er­ scheinen läßt, und wie gegenüber den faktischen, begrenzten Erscheinungsabläufen doch beständig ein Bewußtsein von dar- 15 über hinausreichenden, von immer neuen Erscheinungsmöglich­ keiten besteht. Worauf wir zunächst achten, ist, daß der Aspekt, die perspek­ tivische Abschattung, in der jeder Raumgegenstand unweigerlich erscheint, ihn immer nur einseitig zur Erscheinung bringt. Wir 20 mögen ein Ding noch so vollkommen wahrnehmen, es fällt nie in der Allseitigkeit der ihm zukommenden und es sinnendinglich ausmachenden Eigenheiten in die Wahrnehmung. Die Rede von diesen und jenen Seiten des Gegenstandes, die zu wirklicher Wahrnehmung kommen, ist unvermeidlich. Jeder Aspekt, jede 25 noch so weit fortgeführte Kontinuität von einzelnen Abschat­ tungen gibt nur Seiten, und das ist, wie wir uns überzeugen, kein bloßes Faktum: Eine äußere Wahrnehmung ist undenkbar, die ihr Wahrgenommenes in ihrem sinnendinglichen Gehalt erschöpfte, ein Wahrnehmungsgegenstand ist undenkbar, der in einer abge- 30 schlossenen Wahrnehmung im strengsten Sinn allseitig, nach der Allheit seiner sinnlich anschaulichen Merkmale gegeben sein könnte.

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Extra resources for Analysen zur passiven Synthesis: Aus Vorlesungs- und Forschungsmanuskripten (1918–1926)

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This basic character can also determine afurther concept of perception, a concept not bound to the givenness of things. , the object of that gaze, of that reflection (as is said since Locke), and likewise of any other lived experience insofar as the regard is directed to it. , given absolutely and really [reell]. What does "absolutely" mean here? As regards outer perception, belief was separable from presence in the flesh; there could be a presentation in the flesh connected to disbelief and doubt.

The relation to the Ego is proper to perception as a lived experience, and we find it in the same way in every example of lived experiences of other kinds. I phantasize, I judge, I conclude, I feel; thus phantasizing, judging, etc. is the phantasizing of the Ego, precisely of the one that phantasizes, judging is the judging of the Ego that judges, etc. In the case of perception, which is here our immediate interest, there accompanies this relation (inasmuch as perception is a lived experience) FUNDAMENTAL DETERMINATIONS OF OUTER PERCEPTION 9 to the Ego a perceptual relation of the Object to the Ego-Body [Ichleib] as well and, further, a certain constitution in the character of total perception, by virtue of which I have my standpoint and, pertaining to this, a certain perceived environment, to which the thing belongs which I in each case call 5 specifically the perceived, the just-now seen or heard.

They also enjoy the privilege, however, of possessing lived experiences; in these beings, so-called spiritual properties are connected to the physical states and properties. And thereby certain functional nexuses of a known kind exist, by virtue of which excitations, external effects on one's own Body, have a psychical resonance, and conversely, psychic events, such as volition, discharge in Bodily movements and give rise to effects on the outside. That is how the world presents itself immediately to a natural grasp, prior to science.

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Analysen zur passiven Synthesis: Aus Vorlesungs- und Forschungsmanuskripten (1918–1926) by Edmund Husserl, M. Fleischer


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